Friday, 30 August 2013

Narratives of the prison cell


Figure 1. Clark, Ronald W (2012).
I project a very real version of myself when interacting through Between the Bars (BTB), I also trust that it is genuine voices I converse with, and suspect that posts project an even more authentic version of prisoners than they are able to share within their prison walls.  It is a very open and trusting place and it feels like a privilege to interact here.

 When considering the language used throughout this site, what stands out is the lack of contemporary cyber language.  There are blog posts which incorporate some modern cyber terms, but overall, this is noticably absent.  The lack of these terms remind the reader of how primitive communication remains for prisoners and brings to light how excluded they actually are from modern society without access to the technology we take for granted.  Prisoners hand-write their posts, source stamps to mail them and receive replies through snail mail, so this site provides none of the instant gratification we have become accustomed to, perhaps making the experience all the more fascinating.

Prisoner's narratives are typically silenced due to their lack of ability to communicate through the physical and social barriers in place, yet if "language creates its' own reality" (Van Luyn, 2013), it can be said that prisoners utilise narrative to create a 'virtual freedom', through BTB.  The artworks submitted also provide pictorial narrative, evoking a sense of place (Van Luyn, 2013).  These artworks depict many things including beauty, social activism, humor and political messages, amongst other things.

Figure 2. J Riva (2012)
Figure 2.  S Pinkerson (2013)
Figure 3.  DA Camacho

The submissions on this site form more than just language and artwork, they are an attempt by prisoners to make the invisible (themselves) visible, (Tuan, 1979) and an attempt at transforming their location through art and language (Tuan, 1979).  Tuan argued that "some material places are monsters" (1991 p.693) and prisons are the ultimate depiction of this, yet to counteract the negativity of the physical space, prisoners attempt to use warm conversation to brighten the room (Tuan, 1991) in this virtual space, perhaps in an effort to seek anchorage in a hypercritical world.  Just as Songlines served as a map for Indigenous Australians (Chatwin, 1987), perhaps prison art performs a similar role, as you get a sense from some of these pictorial narratives that they are providing the artist with a map of freedom, to distance themselves from their caged reality.

Figure 5.  R Garcia (2013).
References:

Camacho, D. A. (Artist). (2010).Grumpy85 Style [Image of Drawing]. Draper UT; Between the Bars. Retrieved from https://betweenthebars.org/posts/128/

Chatwin, B. (1987).  The songlines. (Chapter 3). London: Jonathan Cape.

Clark, R. (Artist). (2012). The Death Row Poet [Image of Painting]. Raiford, FL; Between the Bars. Retrieved from https://betweenthebars.org/posts/7966/daily-journal-october-22-25-2012

Garcia, R. (Artist). (2013). Easie's Rantings [Image of Drawing]. Crescent City CA; Between the Bars. Retrieved from https://betweenthebars.org/posts/13391/koi-fish

Pinkerton, S. (Artist). (2013). Scot Pinkerton [Image of Drawing]. SLO CA; Between the Bars. Retrieved from https://betweenthebars.org/posts/12695/wheres-dat-mailman

Riva, J. (Artist). (2013). The Cannery [Image of Drawing]. Bridgewater MA; Between the Bars.  Retrieved from https://betweenthebars.org/posts/1`2430/the-cannery


Tuan, Y.F. (1991). Language and the Making of Place: A Narrative-Descriptive Approach. Annals of the Association of American Geographers, Vol. 81, No. 4, 684-696.

Van Luyn, A. (2013). BA1002: Our Space: Networks, Narratives, and the Making of Place, week 5. [Audio Recording]. Retrieved from http://learnjcu.jcu.edu.au











4 comments:

  1. Hi Nicola

    For thousands of years artwork and symbols have been used to narrate stories and bring meaning to a place (Luyn, 2013). Like your example of prisoners, West Germans artwork, symbols and "Defamiliarization "(Luyn, 2013) of the Berlin Wall, as you put " counteract the negativity of the physical space". The expression of artwork gives an emotional, meaningful response to a place for those whose words would usually be silenced. Language through art I think can be just as powerful as words. As they say "a picture says a thousand words"(Bonaparte, 2013)

    References

    Bonaparte, N. (2013). Brainy Quote. Retrieved from:

    http://www.brainyquote.com/quotes/quotes/n/napoleonbo100895.html


    Luyn, A. V. (2013).BA1002: Our Space: Networks,

    narratives and the making of place,

    Lecture 5 narratives and place. Retrieved

    from:
    https://learnjcu.jcu.edu.au/webapps/portal/frameset

    ReplyDelete
  2. I agree with the statement that Nicole brought up; "a picture says a thousands words" (Bonaparte, 2013). An example being; Aboriginal people demonstrate their culture and language through their artworks. This is evident through the Aboriginal flag which was created by Harold Thomas 1971. The colours on the flag are symbolic to the aboriginal culture. This is highlighted as black representing the Aboringial people of Australia, red represents the earth and spiritual connection and the yellow represents the sun which is the giver and protector of life. (Wikipedia, 2010). Therefore instead of using language to communicate Aboriginals used symbolic colours to communicate via art. Although Tuan (1991, pp. 694) states that "public places too are made and sustained by language" this is not the case for Aboriginal people, as they communicate through symbolic colour of Artworks. This than develops their own sense of place for Aboriginal cultures opposed to the colloquial language found on BTB which creates an engaging atmosphere for each member.

    References

    Tuan, Y. (1991). Language and the making of place: A narrative-descriptive approach. In Annals of association of American Geographers, 81(4)' 684-696.

    http://en.wikipedia.org/wiki/Australian_Aboriginal_Flag#Symbolic_meaning

    ReplyDelete
    Replies
    1. Hi Gabbi

      I want to pick up on this point you made:

      "'public places too are made and sustained by language' this is not the case for Aboriginal people, as they communicate through symbolic colour of Artworks."

      This is definitely true in relation to painting & the flag example, but I'd definitely argue that the symbolism of art & colour exist alongside, and complement, the creation of place through language (which can be oral or written). Aboriginal artworks & pictorial symbolism exist alongside oral narratives; for example, dreaming stories that map and give character & history to the landscape (giving spaces meaning and transforming them into places within culture).

      There is also a sense in which even the flag tells a greater story when combined with narrative. In addition to the symbolism of the colours there is also the story of colonialism that necessitated the creation of a flag in the first place. As an assertion of the connection between people and place the Aboriginal flag represents a counter narrative to the narrative of colonialism and place making that the Australian flag represents (union jack = colonial history, southern cross = place making, commonwealth star = both).

      Delete
  3. This is beautiful post Nicola & its prompted some great discussion :)

    ReplyDelete